PETER AND THE WOLFF: When the Actor Possesses the FraME
Alex Woolf in HEREDITARY.

(Alex Wolff as Peter in Hereditary, Dir. Ari Aster, Cin. Pawel Pogorzelski.)

Not part of a filmmaking institution these days, I teach mainly the aspects of filmmaking I most care about: story, storytelling, the language and practical aesthetics of the screen, while I emphasize also the imperatives of ‘The Three M’s’—mischief, magic, and mystery. I don’t venture forth on the business, on production and its structures, or give careers advice—all of which I leave to others. Nor do I conflate these topics with the art of the filmmaker under the too convenient but unhelpful one-size-fits-all banner of ‘film production.’ (My career as 1st AD and Production Manager, successful as it was and my careers as director and filmmaking educator have involved entirely different modes of thinking, universes apart.)

Nor do I presume to teach the vital skill of working with actors—there are plenty of people who do that, some of them very good indeed. And there are plenty who teach this as though it’s all a director needs to think about (while, sadly, there don’t seem to be too many who want to teach anything else).

Yet it isn’t as though I don’t have experience of working with actors…

Time ‘on the book’ as an AD in BBC Drama and Films, in rehearsal in the North Acton rehearsal rooms in West London with John Schlesinger and Alan Bates (Google if you don’t know who they were), with Anthony Hopkins, with Anthony Minghella and Alan Rickman provided a privileged education in the approaches of so many different directors and actors.

Then directing Ralph Fiennes, then others in TV drama in the UK. Then, as 2nd Unit Director, watching Martin Scorsese direct Leonardo di Caprio and Daniel Day Lewis…

Even so, I offer no courses on the director and the actor. And yet, the more I focus on what so fascinates me — the filmmaker’s conjuring of the fiction, their manifestation of it on the screen, and that screen (and the speakers) as the filmmaker’s address to the audience through visual and auditory language — the greater my astonishment at what the actor brings. How paradoxical: the more I think about form and the more enjoyment this gives me, the more I’m in awe at how the actor — in many of the most telling of moments — comes to possess the frame.

This doesn’t happen only when they are speaking. It comes with silence too—more often perhaps. The character doesn’t even need to be doing anything, at least in terms of physical action. The actor just has to articulate the instant or the series of instants that take place within…

The great John Huston once said (and don’t ask me when or where—although I always remember his words), Action is in the mind.

What did he mean?

Perhaps he was referring to the narrative of consciousness, the succession of the increments of an inner, silent monologue—or dialogue perhaps, if we think of self as interlocutor to self. The micro-story hard for the screenwriter to write, the territory of actor and lens, the facial language and nuances of expression externalizing the interior passage of perception and realization, of cognition and—most importantly—of CHANGING EMOTION, of acceptance and of the decision-making that follows. The fundamental nature, no less, of the interaction of self with world.

Often here, the camera is still, or moves with respectful stealth, the frame determined by performance, by the eyes, the slightest shift of sinew, of mouth, lips, jaw, blink and breath. The actor brings to life a suggestion of soul and its emotions—muted but all the more eloquent for such restraint—that comes to possess the shot.

Frances McDormand gives a consummate example of this in Chloe Zhao’s flaneurial Nomadland when, towards the movie’s end, having visited her former home for the last time, she steps out of its back door, pauses, settles, scans the vista before her, absorbs what she sees, reflects upon it, pauses again for the barest instant, then, as she sets her jaw, takes her decision to commit to a life on the road… A journey of heart and mind to which the camera is subservient, the audience in thrall, actor and character alive, emotion refulgent. The face as the very canvas of being throughout these brief seconds. A passing of time to arrest time. In short—Cinema.

Elsewhere, in Ari Aster’s matriarchal conspiracy horror Hereditary, Alex Wolff as Peter gives us an instant of the realization of the incomprehensible—the most terrifying of epiphanies we could experience—after the thud of Charlie’s abrupt, brutal decapitation. Limpid, frozen, aghast at and absorbing of the horror at one and the same time, Wolff inhabits the trauma of his character as his performance dictates the frame’s tense dimensions. His eyes, almost imperceptibly, tearing up, the reflection of his car’s tail lights blood red against the night, a fleck of cold green-blue teasingly icy, Peter/Wolff’s gaunt demeanor, rigid in shock, generates a rush of terror that freezes the soul. We feel a churning together with an intensity of arrested time that puts us at the mercy of the actor…

Wolff controls the space, the passage of time, and the pitch of emotion within the frame.

Disclaimer: I, Peter, was privileged to teach, or rather work with Ari Aster in my class. The thrill of seeing his mastery up on the screen, and the mastery of Alex Wolff as Peter he unleashes, beats everything. (My childhood favorite tune, Prokofiev’s Peter and the Wolf perhaps presaged the coincidental [?] concurrence—who knows?)

Look for these instances when you watch a movie! Now bring them to life in your own work…

 

Peter Markham September 2022

Peter Markham
Notes and Heresies for the Young Filmmaker: With gratitude to the young for teaching me.
Young Woman with .a Camera

(Photo by Jed Villejo on Unsplash.)

· Know your story.

· Tell your story.

· Do what works.

· Be mischievous.

· Discover!

· Don’t think like everyone else.

· Don’t talk like everyone else.

· Join no club.

· Learn from the wisdom of the generations.

· Learn from those unlike yourself.

· Listen to the masters.

· Hear the questions of the neophytes. They are the best.

· Seize your own questions. Ask them!

· The student aspires to be the master. The master learns to be the student.

· Don’t rebel against the past, rebel against the present.

· Put what hurts up on the screen.

· Conjure your fiction, address your audience.

· Embrace uncertainty.

· Beware common thinking.

· Beware the ‘industry professional’.

· Deplore celebrity. Respect people.

· Read! — literary fiction, essays, philosophy.

· Feel! Acknowledge your emotions.

· Look! Outside. Inside.

· BELIEVE IN CINEMA!

· Analyze, intuit, dare, explore, challenge, realize.

· If you’re dreaming, you’re asleep! Martin Scorsese.

· Style comes from the soul.

· Don’t be vague — be precise. Render your ambiguities exact.

· Don’t ‘cut to the chase’, cut to the suspense…

· Tension over conflict.

· Drama as journey. Drama as ambush. Drama as stealth.

· Dissonance divides your viewer — for which they will thank you.

· Don’t please everyone. Welcome detractors.

· Subvert.

· Defy your audience’s moral righteousness.

· Defy.

· The integrity of vulgarity. The sublimity of elegance.

· Open the heart.

· Reveal the soul.

· ‘Film production’ is an industrial, not a creative process.

· Filmmaking is a creative process.

· ‘Camera’ as concept and practice, not brand or model.

· Camera as servant. Camera as master.

· Seek simplicity, not reduction.

· Emotion. Cognition. Visceral/Neural/Enteric/Tactile Sensation. Vision.

· Mischief. Magic. Mystery.

· The unknowable in the familiar.

· The aesthetics of the screen are practical.

· Cinema can never be explained.

· Know composition. Know mise-en-scène.

· ‘Coverage’ of a scene is not storytelling.

· Film ‘grammar’ is not film language.

· A size, a framing, an angle relates to other sizes, framings, angles.

· Vista to vignette.

· The flow of energy.

· The power of ‘negative’ space.

· Screenplay. Casting. Editing. (Kieślowski.)

· ‘Prep’ is a misnomer — it’s already happening!

· No, it doesn’t all happen on the set.

· Know your intentions.

· Let your film take you where it will.

· Your film works when it outgrows you.

· Subscribe to no agenda.

· Don’t be ‘well-meaning’.

· Never preach.

· Draw from your community, time, and place.

· Step outside them.

· All fictional worlds are imagined.

· All fictional worlds derive from experience.

· The specific is universal.

· The general is nebulous.

· Realize the moment.

· The actor brings the moment to life.

· You bring the moment to life.

· Support, challenge the actor.

· Every actor is different.

· Spontaneity in performance

· Artifice in performance.

· Mastery of the actor.

· Naiveté of the actor.

· Immediacy. Distance.

· Cassavetes. Bresson.

· Language of the actor. Language of the screen.

· Listen to the actor, especially when you are certain.

· The actor tells the micro-story.

· You tell the micro-story.

· Territory and its boundaries — the primal currency of staging.

· Be a diplomat, a collaborator, a politician, be cunning, be compassionate.

· Be parental. Be a child.

· Be strong. Be vulnerable.

· Don’t play the simpleton.

· You are responsible. Own it.

· Persistence, resilience, application, stamina, motivation, humility.

· Process not product.

· Underthinking is the problem, not overthinking.

· Overthinking is not knowing how to think effectively.

· Never abandon enquiry.

· The partnership of mind, heart, and gut.

· The symbiosis of psyche and universe.

· Trust yourself, not your ego.

· You might be wrong.

· The gift of doubt.

· Bring your mentors inside, then challenge them!

· Look for what lies in front of your nose.

· Seek the truth.

· Make mistakes and learn.

· Stay young. Grow old.

· Diligence!

· From big to small, to big, to small, to big, to small, to big, and so on, and so on…

· Filmmaking the fabric of your hours.

· Keep those in your life close.

· Love!

· Watch cinema!

· Do it!

· Now!

Peter Markham September 2022

Peter Markham
Conflict, Friction, Tension in Cinema: What is it a film needs in order to work?
Shot from NORTH BY NORTHWEST.

(Screenshot: North by Northwest. Dir. Alfred Hitchcock. Cinematography: Robert Burks. Rock face: Robert Boyle. Shoe, sock, glove: Harry Kress. Hands: Cary Grant, Eva Marie Saint.)

‘Drama’, commented Alexander Mackendrick, ‘is anticipation mingled with uncertainty.’ How often, here in the US, have we been told that drama in the movies is about conflict. Conflict, conflict, conflict was all I heard over the years of my film school teaching. Not from the students but from the faculty. If a short wasn’t pumped up with conflict, with wall to wall conflict, woe betide the filmmakers! Then came a fellow European. (Despite the iniquitous, malicious Brexit, I regard my English and Brit self as European—as my ancestry, from Spain to the Ukraine, attests). Equipped with the intellect my colleagues so vehemently opposed, this new teacher maintained that the drama of a film is a question not of simply of conflict but of friction. At last! I thought, I have the word, the language, the concept, and so—freed from the tyranny of conflict—I breathed a sigh of relief…

If conflict necessitates two opposing forces, friction suggests instead some manner of mismatch. Of goal or aim perhaps, of emotion, of desire, cognition, approach, need, character. Not the simple punch-up, literal or figurative that seems the imperative of conflict but a universe of possibilities. Got it! I thought, Home and dry…

Yet the journey was far from over—as, indeed, it never will be—for a couple of years later, a student at the school, Chinese, brilliant, further explained to me what the captivating, irresistible, addictive quality of drama in cinema is about. Tension! they said, as I eagerly seized on this fresh draft of enlightenment. Tension! Now I have it. I’d known of the Mackendrick comment since I’d read Paul Cronin’s compilation of his teachings at CalArts: On Film-making: An Introduction to the Craft of the Director but this one word encapsulated his insight.

Anticipation + Uncertainty = Tension. The math of drama. (Wait… I’m no reductionist. There’s more to come…)

What I had suspected all along was at last becoming clear. The conflict that so many American filmmaking educators see as requisite, is the consequence of our nation’s cultural foundations. Where adversarial individualism is the creed on which all else is constructed, the mantra without which there can be no ‘freedom’, you will, sooner or later, end up with conflict. No escaping it. Fistfights, firefights more so—the gun as quintessential American fetish and instrument of individualist agency, catalyst and culmination of ‘action’, of story, of denouement. This Cinema of Conflict can be understood as a front for cultural nativism. The Cinema of Tension, on the other hand, is universal…

How is tension manifested? Firstly, in the realm ‘beyond the screen.’ The fictional story, world, characters, situations, events we come to believe in as we watch a movie. In the suspense of the dramatic narrative, in wondering what will happen next. Looking at the frame here from North by Northwest—will Cary Grant’s Roger Thornhill grab Eva Marie Saint’s Eve Kendall’s gloved hand and prevent her falling to her death? Or not? This cliffhanger—is it about conflict? Sure, it happens in the context of conflict—Martin Landau’s Leonard and the goons serving James Mason’s villainous Philip Vandamm are pursuing our fleeing couple. But this moment, so consummately captured within the frame, is tense indeed, is Mackendrick’s anticipation mingled with uncertainty. (The artist creates. The critic defines. Mackendrick—an American who grew up in Scotland who saw far beyond ‘conflict’—was, it seems, both.)

That last point, ‘within the frame’, reveals another manifestation of tension—the nature of the frame and how what I call its practical aesthetics convey information, emotion, and physical sensation of one form or another. This prompts another word and concept vital to our consideration, one I heard stressed by Iranian master filmmaker and teacher Asghar Farhadi, that again takes us past the simplistic conflict—and that is: Contrast.

Look at the frame in question closely. There’s up, there’s down. There’s fear, there’s hope. A gloved hand, an ungloved hand, one female, one male. The foot, the hands. There’s light, there’s dark. Human presence, mineral indifference. A close rock face, a sliver of distant sky. The augury of contact, the omen of severance. The potential for salvation, the threat of mortality. Continuity or finality… The defiance of, or the succumbing to… gravity. Will there be a rising, an anabasis, or a falling, a katabasis?

Let’s add another word, related of course to contrast: Dissonance. The glove and the loafer, hardly suitable for rock-climbing! Human-made items against a natural background. Comfortable social life juxtaposed with primal struggle. Sophistication with autochthony. The ephemeral with the permanent…

In the shot’s construction meanwhile, in its composition, the diagonal formed by the reaching fingers renders the vectors of visual tension both lateral and vertical, tautening the rectangular frame as it holds us—incapable of looking away—helpless in its timeless instant...

With the shot’s tactile, primordial promise of touch comes also the sensual and the sexual, and the anticipation, the tension this brings. Thus, Hitchcock heats up his suspense. Visionary of cinema Michael Haneke has commented that all storytelling, whatever its genre, its emotional terrain, its stakes, must incorporate suspense. Cut to the chase! Say the filmmaking educators. No! Cut to the suspense. Hold it! Prolong it! ­Render it unbearable! (Tarantino has this down, and excruciatingly so…)

So, what do we have?conflict, friction, tension, contrast, dissonance, their visual articulation, suspense… Anything else fundamental to the workings of a movie?

A couple of my alumni, again Chinese, observed that, as they see it, cinema is not so much about conflict as it is about a vibe. Imagine any American filmmaking educator saying such a thing! A vibe? They’d be out on their ear! Asian cinema might work in such a nebulous manner, the cultural nativist might suggest, but its American counterpart?  Well…yes. It might indeed. Think of Aristotle’s eudaimonia, his word for which there appears to be no direct translation but seems to approximate to the ineffable engagement (pleasure?) we take in following a story, a journey incorporating emotions often far removed from delight: anxiety, fear, terror even, sadness, pity, grief, anger, as well as joy—in short the spectrum of human feeling. Then there comes the distinct gratification afforded by the visual language of the screen—composition and its elements of space, shape, proportion, line, tone (light to dark), and color palette (what I call ikones), and mise-en-scène, the placing of specific elements, characters, objects, segments of an environment within the frame. Even while watching harrowing events, one’s visual sensibility revels in the filmmaker’s articulation of their canvas and how it relates to the narrative…

Let’s add awe, wonder, spectacle to our criteria. The flow of energy within the shot, across the cut and the transition. The mesmerism we experience before vista, vignette, the play of light, the meshing of sound, music, and image. The frissons prompted by misdirection across the vectors of the frame, over the axes of the drama, changing from moment to moment.

So…the eudaimonia offered by the narrative and its visual representation—might we not see this as the vibe my alumni described?

Finally (almost), let’s not forget The 3 Ms. Mischief. Magic. Mystery. So much more compelling than the simple, ongoing fracas demanded by the dogmatic conflict-ist. The properties of myth, the imagination, the subconscious. The quintessentials of the soul—without which there can be no cinema…

Let’s end though, with the words of Yazujiro Ozu, taking us from the metaphysical to the vibe of the grounded everyday:

A lot of people now equate drama with sensational incident, such as someone getting killed. But that’s not drama; it’s a freak occurrence… Instead, I think drama is something without sensational incident, something you can’t easily put into words, with the characters saying everyday things like ‘Is that right?’ ‘Yes, it is,’ ‘So that’s what happened.’ ”

That simplicity, the modest register of daily interaction, is maybe the most difficult drama of all to achieve. The cliffhanger of our quotidian exchanges perhaps? And the uncertain anticipation that informs our experience of being alive—one instant to the next…

 

Peter Markham August 2022

Peter Markham
The Two Conversations of the Filmmaker

…with the most demanding interlocutors…

Movie theatre screen and empty auditorium.

Photo by Geoffrey Moffet on Unsplash

As you make your film, who is it that you talk to? Okay, so there are the conversations with the writer (if they’re not you), plus those in prep, during production, in post—in other words the constant, ongoing, to-and-fro conversations with your team and their departments, with the actors, VFX, SFX, stunt arrangers, fight arrangers, producers, colorists, sound designers, and so on and so forth—and I mean no respect to those I haven’t specified and those I am, unforgivably, forgetting. Then there are the conversations with those to whom you approach for counsel—your friends, your fellow practitioners, your significant other. Yet, although the first category of exchanges are essential, while the second frequently prove invaluable and you would be nowhere without them, they are not the focus of this article...

I'm talking here about the conversations with your two most challenging interlocutors. Or That is what they should be. One is on the inside, the other, the outside. You need to be engaged with both, need to allow them to challenge you, question you, bother you, counter you, excite you, inspire you, embolden you, and even then, when you think you know all you need to know and there's nothing more to be considered, you need to allow them to stop you from shutting yourself down. Because it’s this pair of implacably awkward customers who will serve to wake you up and render your process fit for purpose.

Let's take the first one. The interlocutor you fear the most. The one you constantly beg to shut up. The one who torments you with your doubts, your fears, your uncertainties, insecurities, bewilderments, and indecisiveness. That troublesome inner voice and the recalcitrant self behind it...

 You.

 Talk about a shape shifter! One moment this You of yours is wrong, the next, right. How do you tell which is which? A location works, or it doesn't. You’ve found the actor for the part, or you haven't. A scene is necessary, or it isn't. You have the time in the schedule to shoot a sequence, or you don't. It never stops... Should this be an over the shoulder or a single? How close to, or far from the actor’s eye-line to place the camera? You take a decision and that maddening Youdemands the counter option. Is it instinct you’re hearing, or is it sabotage? There's your knowledge of craft and there’s your intuition. There’s your intelligence, and your gut. What you've learned and what you feel. Your frontal lobes, your amygdala. Your analysis, your hunch. Which to go with? 

Perhaps, on occasions, you get lucky. You and your You agree. Even so, you may feel you need to double check but your You assures you that the decision you’re about to take is the correct one. But perhaps the element of doubt continues to hiss its subliminal whisper—as if within your You, there is yet another voice, an interlocutor lurking within your interlocutor, more Yous within Yous, Russian doll style. No. That way madness lies, not to mention the inner cacophony that leads to it...

Ignore you're inner Yous at your peril, but surrender to them and, equally, it could land you in trouble. You yourself are taking into account circumstances, context, practicalities, considerations of which your militant inner chatterbox seems blithely ignorant or doesn't give a monkey’s about. Perhaps what you’re hearing are old dogmas, obsolete assumptions you haven't quite managed to shake off. You tell yourself it's time to move on. The decisions you take now, and the reasons for taking them, you insist, once they are proved right, will then become the mindset of your future inner voice—until they, in turn, are replaced by fresh insights. On the other hand, your You, unencumbered by daily pressures, is maybe offering sound guidance after all, seeing more clearly what is truthful and what is not than you can—knowing in its gut, the gut within your gut, what is going to work despite your reservations to the contrary.

 Not easy, any of it, but without this first conversation, where would you be? 

Second conversation. The one you have with your audience. Not the actual folk you hope are going to watch your movie but the faceless individuals you imagine, the phantasms responding to every cut, every element of direction—even those of which any regular audience will be only subliminally aware (if aware at all). In a classroom in Beijing I once saw a poster pinned to the wall: Robert De Niro in Taxi Driver. underneath him, the words: When I make a film I'm the audience. Martin Scorsese.

In other words—imagine yourself as your audience watching the scene you are shooting or cutting. Not only do you formulate the components of the screen as an address to the viewer but as you do this—and if you're not doing it you're not doing your job—you are putting yourself in their imaginary place as they respond to that address. Are they/I engaged or bored? Do they/I understand what is going on? If they/I—let’s say we—don't understand, are we confused or have we registered the question the scene poses? Are we bewildered or do we get the ambiguity? What do we feel? What do we know? What do we think is going to happen next? What do we want to happen? What do we fear will happen? What do we want a character to do? Or not want them to do? What do we dread them doing but need to see them do? What will happen to them or perhaps to others if they do it? Or they don’t? What was it that happened in the past that we don't know but the characters do? Does this moment seem too good to be true? Could it be the calm before the storm? Why aren't the characters as concerned or worried as we are? Why are they more concerned? What do they know that we don't? Do they know what we thought they didn't? Do they know more than we thought? Who knows best, us or them, this character or that?

Most important of all: do we care, or have we switched off? Or have we forgotten about the rest of the world and is this all we want in life from this moment—to be watching this film, following this story, these characters, alive to their emotions and to ours? Whether we like it or not! Whether it's comfortable or not! Do we just have to keep watching? For the next moment, the next, the one after that, and all that follow... 

This is your second, simultaneous conversation. Sometimes, of course, you won't know what your audience is going to feel. There are times when you don't know yourself. All you know is that there is something intriguing about what’s going on in your film, a sense of significance, of promise or foreboding. You just want to tell the story. You don't know what emotions, what reactions it will prompt. You just have to tell it. And let it speak for itself, which you know it will... 

But if you don't imagine yourself as your audience, your actual audience may experience your film in a very different way from the one you intended. It may misunderstand your story, telling itself another, one very different from yours. It may laugh when it's supposed to cry, or cry when it's supposed to laugh. It may miss what makes you want to make your film, whether you can explain it or not. You may even find that your audience is watching another film, conjured by itself. Better by far that you make sure it’s watching your movie. 

Your two indispensable conversations. Into your film and out from it... 

 

Peter Markham February 2022

Peter Markham
What is a Filmmaker’s ‘Backyard’?

How you relate, authentically or not, to your material.

London backyards c. 1962

View from the writer’s backyard. South London. Early 60s. Photo: Peter Markham

There’s a faculty member at the film school in which I used to teach, a rare educator of perennial popularity from whom I learned much. He talks about what material you can relate to authentically. When you carry a connection to that story rooted in your own history and experience, he says, then that world, that story, its milieu, its characters, the emotions it brings to the screen will ring true. When you have nothing in common by contrast, but only affect a bond — in short, when you don’t know what you are talking about — those emotions, no matter how heightened, how intense, how strident, are likely to prove false.

The term he uses, to describe the universe of the self from which this authentic conduit to material springs, is your backyard. It conjures a vision of a specific, familiar place from your past. This vignette in your head, resonates as synecdoche, metaphor, and symbol too. Synecdoche because as a part of your childhood home, it stands for the entire place, your first neighborhood, first town, first city etc., etc. Metaphor because its image conjures images of other things, of particular objects and items, and of people — parents, parental figures, siblings, neighbors, friends at school, the bullies you endured, or the unfortunates you bullied — should you have been so inclined. Symbol because it conveys abstract entities — your formative history, your psyche, your place in the world and your perspective on it.

Michael Haneke — for me one of the best living filmmakers on the planet — once said: My students… pitch only the gravest of topics. For them it’s always got to be the Holocaust. I usually tell them, ‘Back off’. You have no idea what you are talking about. You can only reproduce what you read or heard elsewhere. Others who actually lived through it can tell it so much better than you ever could. Try to create something that springs organically from your own experience.

Then came László Nemes with Son of Saul

Write what you know, we are told. Don’t meddle with stuff that lies outside your experience. Maybe, but then… how do we define ‘what we know.’ Is it a place, a backyard? Is it a community, a milieu, a culture? My own childhood was spent in South London in a flat with no bathroom, no inside loo, no fridge, no washing machine, no phone, and with a minimal backyard bordered by broken fencing with a rotting shed cobwebbed to the back. 49 pupils to one teacher in my class at the forbidding primary school down the end of the street. Then there were my grandparents, aunts and uncles north of the Thames with their glottal-stopped London patois. The smell of boiled bacon, milk stout, mustiness, of old, cloacal London itself. The family’s criminality, masked by jollity was kept from me at the time — just as well too — but it was there alright, lurking like a shadow denied its casting over the street.

Was the combination of all that that my ‘backyard’ then? Could a filmmaker coming from there relate only to tales of socially disadvantaged Londoners in grim settings south and north of the Thames? Or do you get a choice of venues? Can you pick and choose somewhere else, somewhere you might have lived later on?

My family moved to the country when I was twelve, to a village not far from the sea and set amidst heathland and forest. Now we had a bathroom, an indoor loo, a back garden rather than a yard. After a few years, we even had a phone. Eventually my Dad had a car, even if it had seen better days by the time, with varying degrees of success, it ferried us around. I was regarded as a ‘townie’ by the local boys, though they were kinder than the toughs back in London. They spoke with a Hampshire burr, so my London speech stood out. They would say cahnrrr. I would say kawnah. The word as written is corner. I attended the local grammar school where again the air of gentleness contrasted to the murderous machismo of my London grammar. And there were girls there, and I was hitting my teens… So might this not equally have constituted my ‘backyard’?

Or is what we know not a place at all, not living conditions, not a social class, not the people around us, not our position in society when we were growing up, not even our acculturation — although I’m not denying the impact of ethnicity and history on us and our sense of identity — but something more? Because — doesn’t what we ‘know’ lie within us?

It’s this that we have a sense of. It makes us what we are, even controls us if we’re not careful — and too often even when we are. And it’s that sense which suggests to us whether we can relate to a story, to its characters, to the questions it raises, or even to something we can’t pin down but know the film has to be made in order to find it. The instinct — the hunch, isn’t that our guide to authenticity?

Homer was never at Troy, Borges said. The towers of Ilium were not Homer’s backyard, yet didn’t he, or they — if a composite of writers (or she, if that was the case) — rattle off a couple of more than epic poems to weather the millennia? Wouldn’t Homer have had to relate authentically to his material to bring off this feat? We can never know, of course, how he/she/they connected to those stories, but surely it wasn’t because they’d spent their childhood holed up in the belly of a wooden horse.

So what prompted me to list details of my early years then? Isn’t it because I feel so strongly about those experiences? That backyard squashed between the thin strips of yard to either side — didn’t I post a photo of it at the top of this article. Why? It’s an element of myself, that’s why. It brings out emotions in me. Pain, joy, fear, claustrophobia, calm, loss, yearning, wonder…

Write what you feel! says filmmaker Rosita Lama Muvdi. Yes. Your backyard is what you feel. The same goes for filmmaking in general, not only writing, because if you don’t feel your connection, how can your audience feel the film? And when you work with what you feel you can work with what you don’t know but can imagine. We can’t know the past, more so the future, but if we can feel them we might bring them — or at least their approximations — to life on the screen.

It’s not always comfortable though, what you feel. Maybe it should never be — at least when you’re looking for a productive relationship with your material. W.B. Yeats, in his poem The Circus Animals’ Desertionwrote of the foul rag and bone shop of the heart. Isn’t that the place that constitutes the backyard my former colleague was promoting? Our soul? The soul that, no matter how messed up, how disordered, how despoiled, that cries out for stories, characters, images, for form — whether skewed, elegant, or both — and for voice, in order that it might speak out, both to our fellow human beings, and to itself.

Because a soul that speaks to itself, speaks to us all.

Peter Markham January 2022

Peter Markham
The Languages of Page and Screen — What One Reveals about the Other.

The Sentence and the Image

Open book and TV screen.

Who hasn’t been reduced to pursuing reading solely in the search for material to adapt for a movie? Novels, novellas, short stories — riches to be mined for narratives, for characters, for worlds. Sometimes you dip in, know this isn’t the one, dip out, move on. Other times you’re not sure, so read on before throwing in the towel, then move on. In rare cases you’re left wondering. Could this work? But you don’t quite get that throb of motivation and before long the book gets forgotten. Or maybe you just know in your bones — this is the one! Is the option available? Can you afford it? What kind of budget are we talking? What locations are needed? Etc, etc…

But what if you find yourself enjoying the novel, or novella, or short story for its own sake? What if you can’t stop turning the pages? What if you cease to care whether it’s material to be mined for a movie or it isn’t? What if you get to the end and wish it hadn’t ended, and all you can think about is finding more work by the same author? Might this be the point at which you arrive at a realization?

This is what happened to me when I read The Rings of Saturn by W.G. Sebald. I’d never come across anything like it before and just wanted more of the same. This book could never become a feature (maybe a metafictional hybrid) but it freed me from habitual sorties into literature (and sub-literature) in search of plunder. I went on to read novel after novel — and not just those by ‘Max’ Sebald. Before long I was notching up 60 or 70 literary novels per year (including a smattering of ‘genre’ — the Master and Commander novels of Patrick O’Brian in particular).

But as I was lapping up the pleasure of each chapter, each page, each paragraph, each sentence something unexpected started to happen. I found myself looking at Cinema, and TV in ways I hadn’t looked at them before. It was helping me watch them in richer ways. I started to think about the language of the page and the language of the screen. What are the differences? What the similarities? What can one do that the other can’t? And that’s before considering issues of the respective natures of the narratives that the different languages serve — exterior vs interior life, discursive discourse vs Billy Wilder’s clean line of action, variations in structure, in the way character reveals itself: through inner thoughts vs through action, in what is told and what shown, in what works as a story over 300 pages maybe and what works in 90 minutes or a couple of hours.

Every one of those topics invites a lifetime of thought. Accept simple rules and someone, some writer or filmmaker, some novel and film — or work of non-fiction transformed into a feature, such as book and movie of Nomadland — will come along to prove you wrong. Or you’ll watch Tree of Life again, or Killer of Sheep, or 32 Short Films about Glenn Gould, or Uncle Boonmee Who Can Recall His Past Lives and think: if those can be movies, what can’t be a movie?

Then there’s the consideration of one language as it relates to the other. Words on the page, images on the screen…

Too much to discuss in one brief stab, so let’s consider just the nature of sentences on the page. It goes without saying that sentences are linear. Whatever the syntax, the order of words and clauses, and whatever the punctuation, you begin at the beginning and end at the end, even if the beginning is the end and the end the beginning. It’s different on the screen. The image is just up there…

Say you have a family gathered around a table… On the page you read through the sentence, the paragraph, to see, one by one, who’s there. On the screen you can see, in an instant, the entire gathering. Or say you have a street or a vista — landscape, cityscape — described on the page. Your sense of it is cumulative as you follow the sentence and its increments of information. On the screen by contrast, there’s a cut from one frame to the next and in a split second it’s all there: whole neighborhoods, streets seen from above, stores, houses, cars, pedestrians, cats, dogs or you discover are rolling fields, a river, mountains on the horizon. You just blink and the screen gives you everything…

Or does it?

Where do your eyes settle on that image? Which store, car, pedestrian, cat, dog, neighborhood, street? Do they settle on one field, one bend of the river, one mountain peak in particular? And if they do find a point that attracts immediate attention, where do they go next? Then after that? Is it a flash of light? Is it movement amidst stasis, a stasis amidst movement? Is it color? Is it sound — a dog barking, a car revving its engine, a river in full, flooding flow? Is it an absence amidst presence, a presence amidst absence? A clearing in a forest, a tree in a meadow, then to the figure walking and to the edge of frame that they hurry towards? Or does the energy in the frame propel your focus…?

No sooner have we registered an image, than our eyes journey across it, from one point to another — what’s known as eye-trace or eye-path. That way we get a visual ‘sentence’ up on the screen, even with just a static image. Or the camera can dolly, pan, tilt, boom, show one character, object, space, then another, then another — as it edits within a single shot.

Still, it’s not quite the same as reading a sentence. When we do this, images appear on what I call, ‘the screen of the mind.’ Yet when we see images on a physical screen, that also happens. We see in our mind what the images on the screen suggest, what the story we witness leads us to anticipate. So, here we have two screens, whereas prose can give us only one — that which exists solely in our heads. With two screens we can imagine what lies outside of the frame. With two screens, one can be for what is seen, one for what is heard. With two screens we can experience a absence: when we see that a character missing from a group around a table, we see them appear instead on the screen of the mind. With two screens we can experience a dissonance: when we see a character partying whom we know is soon to get bad news, in our heads we see them reacting to it. We could of course read such scenarios on the page, but we would have to see the described absence, see the described blissfully unaware partygoer on the only screen available to us — the one in our mind, the one on which we would also see the opposite images, the character present or in the latter instance, the character in shock.

It’s that duality of experience, the external and the internal, the screen out there and the one inside, and the differences and contrasts between them, that makes for some of the most powerful cinema.

But I would never have reflected on that if I hadn’t spent years loving reading sentences on the page and following the stories they tell. When filmmakers read as well as watch — and do both avidly — they become better filmmakers. Who is the best-read filmmaker I’ve ever known, ever taught? Ari Aster. Who is the most film-literate? Ari. Who gets imprimaturs from the likes of Bong Joon-ho and Martin Scorsese? AA. Who made Hereditary, Midsommar? The same.

There! Case closed.

Peter Markham October 2021

Peter Markham
What’s a Micro-Story in a Scene?

Not a beat but...

Young woman looks through open doorway.

(Photo by Daniel Gregoire from Unsplash.)

On the page, it’s easy to read a simple action in a scene without giving it a second thought. A character sees something, registers it, and reacts. Another hears the doorbell, goes to their front door and opens it to see who’s there. Another hears a comment, glowers, and stands up from their seat in protest. Someone sad hears good news and smiles. Someone happy is told something bad and grimaces. Someone searches for something in a drawer—when do they find it? Someone else l rummages for a coat in their full wardrobe. I could go on…

I like to call such minutiae not beats but micro-storiesI don’t mean the term in the sense of a very short story under 1,000 words or so in length, how the expression is used in fiction. Even that would be a macro-story by comparison with what I’m talking about. I don’t even mean one of Félix Fénéon’s estimable three-line stories (translated by Luc Sante and published by New York Review Books—a present to me from my much-missed mentor in teaching Gill Dennis). Nor am I referring to Hemingway’s deft For sale: baby shoes, never worn (told to me by another mentor of mentoring I’m so much the less without—Frank Pierson). What could be more micro than that despite its dark chasm of a backstory? (Was it Hemingway who wrote it though?) 

No. I’m talking about how the brief steps of a moment in a scene happen in a sequence that forms a vignette of behavior, of reaction, and action, although not necessarily in that order—our interaction with the world at the most fundamental level. (Perceive/assess/react/think/decide/do.) 

I’m also talking about storytelling, even in this granular form, as a teasing of the viewer or reader—another kind of micro-story. We anticipate something happening, but just how will it happen?

New filmmakers often fail to tell these little stories. Even experienced directors and editors can screw up, missing out a step, an instant, a shift, a look, even several. Because these mini-episodes often take place between lines of dialogue—an exchange of silent looks, for example—they can be easy to miss. 

Say someone sad sees a group of children laughing loudly as they play. What’s the micro-story? 1. The sad person. 2. The laughter of the children. 3. The sad person looks to see who’s laughing. 4. We see the person’s POV of the children. 5. Back to the sad old person although NOT TO THEIR SMILE but to THEIR SAD FACE AS THEY THEN SMILE. 

In other words, we need to register not their completed reaction but the change in it as it happens. Think of how many accomplished directors and editors make the mistake of rejoining the sad old person only after they have already reacted. They miss that beat within the micro-story and as a result sever the connection of audience to character. By the time we’ve come back to the sad old person, they’ve moved on and we’ve missed THEIR MOMENT OF CHANGE—the granule that stories are made of. 

Say that after hearing the doorbell ring, A. opens the door to see who’s there. Okay. Say we are ‘with’ this character, in their narrative point of view, and we don’t know who is on the other side of the door. What’s the micro-story? 1. A, seen in profile—so there’s no chance of us seeing the caller—opens the door. 2. NOT THE CALLER, but with the camera outside the door, we see A again as they look to see who’s there. 3. Then, the camera inside, WE AT LAST SEE THE CALLER. 4. A’s reaction—happy, startled, relieved, horrified, whatever—and we see it as it happens. 

The act of perception, of what is perceived, and of the reaction to that is the story of our most basic engagement with the world. It’s very simple but laced with suspense—especially if for a moment we are not sure exactly what is perceived and if, for another, we are uncertain of our character’s reaction. By articulating that, by showing it, beat by beat, you are telling its micro-story. You are also teasing your audience—making them wait. You don’t ‘cut to the chase’ (in other words the character’s realization), you cut to the suspense, even if it’s only micro-suspense

Here’s another example of how a filmmaker teases their audience with a micro-story. One scene into Barry Jenkins’ Moonlight, we find boy protagonist Little running from a group of bullies. He dashes up the stairway to camera right to a row of apartments and tries the first door he comes to. Does it open? Of course not. He tries a second. Same result. He tries a third, this one opens—and he enters. That’s a micro-story that observes the rule of three. Third time lucky, and he’s in, after we’ve been kept in suspense along the way. But as he enters, he leaves open the door’s outer iron gate—and that begins the next micro-story: 

1. A bully appears from camera left, not having run up the staircase to camera right like Little but one camera and entering frame left so that our anticipation of a bully appearing is met but not in the way we expected.  2. He runs to Little’s door, its gate swung open so that we expect to see him follow Little into the apartment. 3 He tries the door but finds it shut, unlike the outer gate, so that he can’t go in and can do nothing but bash his stick against it. 

There… no dialogue but two micro-stories within a scene.

Say a character opens a drawer to look for something. Don’t have them find it immediately. Put something in the way. Put two somethings in the way. Only by sweeping aside one, then the next, do they get to find what they’re looking for. An action is rendered a story, a beat a narrative. Show this and you make the audience wait for the reveal too. Make them wait and you make them believe!  

Micro-stories, the molecules that constitute the fabric of the scene…

 

Peter Markham September 2021

Author: What’s the Story? The Director Meets Their Screenplay. (Focal Press/Routledge)

https://linktr.ee/filmdirectingclass

Peter Markham
Why Do You Want to Make Movies?

… Or why are you already making them?

Clapperboard.

Photo by Avel Chulakov on Unsplash.

1.     To make the world a better place.

This has been said to me more times than I could count. If this is your reason, become a front-line health worker, a community activist, or join an NGO and support people in need, just don’t cloak your ambition in phony altruism. Art that aims to make the world a better place is invariably bad what’s more. James Baldwin said that the purpose of art is to uncover the questions the answers have hidden. Anton Chekhov said that the writer should not solve the problem but present it. Movies are not about teaching us how to behave, they’re about showing how we do behave—and the questions those behaviors open up. On the other hand, much of cinema, though not all by far, surely helps develop our sense of empathy, which has to improve our engagement with our fellow humans. Much though, is also primordially savage. Whether that purges our primordial instincts or serves to desensitize us, we can argue about, but people who think watching movies can make the world a better place are not watching movies, not thinking about them with sufficient care. Cinema is dangerous, even when it’s Ozu’s.  

2.     To win approval, love, and fame.

If you want to win awards, critical acclaim, fame, popularity, celebrity you’ll be trying to copy everyone who’s been successful in such ways in the past. You probably won’t win approval, awards or anything else. If you set out on your own path but only so as to hit the big time and have thousands of fans, you will be an iconoclast under false pretenses. Unless you risk failure, humiliation, and court comprehensive rejection then the films you make will never be true to you or to themselves. But be warned! Even if you take that risk, that may not work…

3.     To become a member of a select club.

That way lies conformity of thought and approach, and an end to critical thinking. Be a misfit. Clubs are rooted in common assumptions and common thinking. Avoid them and their self-congratulatory coteries.

4.      To make money.

Try real estate, finance, banking, cryto-currencies, state-of-the-art batteries. 

5.      To be cool.

Please… No! Be awkward. Be gauche. Be unfashionable. If inelegance is in, be elegant. If elegance is in, be inelegant. Don’t get tattooed—one day you’ll look past it although I won’t be around to see it.  Maybe looking past it is inevitable anyway, should we be lucky enough to grow old, tattooed or not.

6.     To achieve your dream.

If you’re dreaming, you’re asleep! Martin Scorsese. 

7.     To avoid doing a proper job.

But John Ford said ‘Directing is a job of work’. So it’s still a job?

8.    To save yourself.

Now we’re talking! You won’t succeed but if you don’t need to save yourself, and desperately, your films will be boring. Art is best practiced by the damned, the doomed, the denigrated, the dispossessed, the desperate, the disdained, the doubtful, the delirious—or some among them. Saving someone, anyone else, by some other means, is a more noble act.

9.     To free yourself from your fears.

Again, this probably won’t work, but why not give it a try? Hitchcock said that you should put your fears up on the screen. His sole means of coping with them. Do that as well as he did, and whether you succeed in mastering them or not, you won’t be doing too badly. 

10.  To give voice to your people and community when that voice has been silenced.         

Yes! Do it!

11.  To tell stories.

There can surely be no greater motivation. The compulsion to tell a story, the drive, the need will serve you better than any other inducement. And when you let a story go where it has to go, whether you like it or not, whether you think audiences will like it or not, when you are serving the story rather than insisting the story serve you, your preconceptions, some message or moral you want to dish out, then you’ll find yourself on the right track. A good story poses questions, challenges common assumptions and thinking, makes mischief, conjures deep emotions, and reveals what we creatures are—perhaps in some tiny, daily, but profound way, perhaps with deep existential vision yet one that somehow proves all too grounded and familiar. A good story invites good storytelling. When you make a film you make use of the interfunctionality of dramatic narrative, visual language, sound, and performance to serve that act of storytelling. 

Master these crafts and you’ll discover why you wanted to make movies…  

Peter Markham  August 2021

Author: What’s the Story? The Director Meets Their Screenplay. (Focal Press/Routledge)

https://linktr.ee/filmdirectingclass

Peter Markham
Film School or No Film School? (Part Two)

What’s Right for You?

From a storyboard by the eleven year-old Martin Scorsese

From a storyboard by the eleven year-old Martin Scorsese

You don’t want to go to film school? You can breathe a sigh of relief. You’ve saved yourself as much as hundreds of thousands of dollars. But how do you go about learning your craft?

You have many ways—more than ever before…

1. Just make movies. Find your story. Write a scene, storyboard it—if you can draw—or at least have a strong sense of what shots you need, convince friends to act and crew, pick up your smartphone, go out, shoot, cut on a laptop. Don’t expect a masterpiece. See where you went wrong. Do it again. Make new mistakes. Recognize them. Acknowledge them. Write a better scene. List better shots. Convince your ever-patient friends to join you one more time. Shoot/cut again. See what works and what doesn’t. Do it again. And again. Longer scenes. More scenes. Are you telling the story? Show your film to others who don’t know the story and ask them to tell it to you. Find out what they understand and what they don’t. See where you could have told your story more successfully. Repeat the exercise. Show it to other others. Did the story come across more clearly? Now ask your audience whether they felt anything. Did the emotions you intended to communicate come across? Did unintended emotions somehow work their way in? Did your audience feel anything at all? Why any of these outcomes? Performances? Energy? Rhythm? Shot selection? Lensing? Lighting? Camera placement and/or movement. Cutting? Sound? Music? STORY? STORYTELLING? What went wrong and how might it be out right?

In other swords, learn by doing.

2. Just watch movies. Ones you love, find compelling, are fascinated by. Watch a second time, and a third. Watch scene by scene, shot by shot, staging by staging, image by image, cut by cut, transition by transition. What’s working? How does it work? Can you draw universal conclusions from these examples? Think of the world and story within the film. Think of the planarity of the screen that depicts that world and story, of framing, composition, mise-en-scène, color, contrast, depth of field, depiction of space (deep, flat, ambigiuous), of line, shape, and geometry. Think of the nature of the events depicted and how they’re depicted. How does this modulate tone? How convey EMOTION? Is the emotion authentic? What is the story of each scene? How have the filmmakers ensured that you understand that story? How is information conveyed? What in dialogue? What in image? What in sound? What in staging, camera, cutting? What is the subtext? How is that communicated to the audience? What questions does the scene raise? How do they engage the audience? Look at the ‘units of narrative’, as I call them—the scenes, sequences, maybe ‘chapters’, the acts or ‘movements’, and think of how they work both within themselves and within the movie’s connective tissue, how they form structure, and what that structure might be—three acts, five acts, many acts, something else perhaps. Think of energy, pace, rhythm. Fast forward to get a stronger sense of this. Then speed backwards. Listen to the sound design. The music. Watch without sound. Listen without picture. Think how all these elements relate to your own filmmaking. Which of these approaches might you yourself emulate? Which do differently? What do you understand that you didn’t before? What had you not even thought about before?

In other words, learn by watching.

3. Listen to/read the masters. Plenty of ‘masterclasses’ online, Q&As, podcasts, documentaries, books, articles. Be hungry! Listen! Absorb! Think!

In other words, learn from the best.

4. Take individual classes, courses, workshops. In-person. Online. From practitioners (who can teach). From teachers (who understand practice). Go to acting classes, to understand where actors are coming from.

In other words, be hungry to learn.

5. Read books. Filmmaking books, about filmmakers, by filmmakers, about story, dramatic narrative, visual language, visual storytelling, working with actors, everything you can get your hands on…

In other words, learn by being voracious.

6. ‘Read, read, read!’ as Werner Herzog instructed, in a Q&A at AFI Conservatory. And he wasn’t talking about books on filmmaking either. Read novels, short stories, meta-fiction, auto-fiction, non-fiction, philosophy, writers such as James Baldwin, Susan Sontag. Educate yourself! Find original thinkers and writers, the ones who challenge ‘common thinking.’ Consider what the language of the moving image can do that written language can’t. Consider what the latter can do that the former can’t. Consider what they can both do.

In other words, learn by learning.

7. If you can, visit a set but don’t be seduced by the processes of production. Look at what is happening in front of the camera and with it. Everything else is there only to make that work.

In other words, learn by observing.

8. Work in production where you can find an opening, but don’t get sidetracked. Know where you want to go.

In other words, learn the crucial difference between filmmaking and film production.

9. Embrace your loneliness. Make sure you don’t need the club but the club needs you. As the great Yazujiro Ozu said: An artist without an air of loneliness is very boring.

In other swords, learn by listening to yourself as well as to others.

10. Do all of this AND go to film school too?

In other words, learn by all the above means…

In short, not going to film school is as much a commitment as going to one. It’s not an avoidance of a decision—it’s a decision. In many ways it’s the harder option. You don’t have a structure in which to learn. You have to maintain focus, application, a sense of direction without instructors or curriculum to guide you. On the other hand, you are free to discover by yourself. You won’t be given hard and fast rules of dubious, even erroneous wisdom. No instructor will look down on you. But then teachers can be very good indeed, but you’ll never get to be mentored by one of these. You won’t have a support system either unless you set up one yourself—which you can if you find like-minded aspiring filmmaker contemporaries with mutual commitment to learning.

Remember though—the best masters are the best students. These are the filmmakers who never cease to learn. So whether you choose film school or no film school, you are only beginning a journey that is just that— not a destination but a journey…

Peter Markham May 2021

Author: What’s the Story? The Director Meets Their Screenplay. (Focal Press/Routledge)

https://linktr.ee/filmdirectingclass

Peter Markham
Film School or No Film School? (Part One)

Which is Right for You?

Student in a Classroom.

 From The Ronin Student (Director Angela Chen, Cinematographer Andy Hoffman).


“It’s not wha’ yer know, it’s ‘oo yer know!” my mother told me, when, as a callow youth, I yearned to get into the world of film and TV in my native England. To an extent, given the English class system at the time and our place in it, she was right. Even so, by whatever means you find to progress, knowing someone or simply being around someone at the right time, don’t you have to know, at some ,point something? If you can’t write, simply acquainting yourself with a screenwriter isn’t going to teach you how to construct the screenplay for the next Parasite. Nor is hanging out with a director going to transform you into Chloe Zhao! If you know a producer,  even if they give you a gig, it doesn't mean you’ll do a competent job. 

So it is “Wha’ yer know!’… But where and how do you best learn it?

There’s little doubt in general expressed in social media about the value of film school. “Not worth the cost!” is the consensus—from those who have never been, but also maybe from some who have. (Very many been feel they’ve rewarded by the experience.) The cost can indeed be considerable, frequently amounting to hundreds of thousands of dollars. Unless you’re blessed with private wealth then, and lots of it, the debt you’re inviting is not a factor to be ignored. It’s not the only one to consider however…


Say you are entertaining the notion of attending film school, ask yourself first of all, what it is you’re looking to learn and become? Perhaps you want to work in production? As an AD, a location scout, a production manager? So find an opportunity in the industry at ‘entry level’ and work your way up. Or win a place on the DGA program. The skills you are looking to learn can be fairly easily defined. They’re not in debate, and their practitioners don’t practice them in vastly different ways. Not so much skillsets, as set skills. You want to learn from ‘industry professionals’, those who know their stuff, which to them affords validation and status, and aren’t so concerned with the art of filmmaking as the machinery and processes of production. 

Perhaps you want to learn a creative craft that involves technical skills? Cinematography? Editing? Sound? You could go to a film school that is essentially a technical school and have access to equipment—hardware and software—to teachers adept at their operation, and to practical experience. The equipment element is less of a factor now though, or certainly for cinematographers. In the past, access to 16 mm, even 35 mm cameras, and later to high-quality digital cameras was a major factor in attracting the aspiring cinematographer. With the advent of smartphones and their flourishing use however, albeit with the assistance of sophisticated lensing, this becomes not so much of a consideration. Today you don’t need an expensive  camera—film or digital—to go out and make your own movies. See this: https://www.theguardian.com/film/2021/may/09/films-shot-on-smartphones-herald-new-age-for-cinema-say-directors?


It’s not only a matter of equipment though. You don’t became an editor simply by learning how to use an avid. You become an editor by learning the rich complexities of storytelling through the language and address of the moving image, by understanding rhythm, narrative point of view, dramatic tension, the flow of energy, the flow of emotion, and above all—the flow of the human soul. You won’t learn any of this merely by becoming adept at a piece of machinery, which is all you’re likely to get at those film schools that are little more than a technical/trade/vocational training schools. You need more. You need a true mentor or two, the kind of mentor you might find at a reputable film school—although you can find poor examples there too.

Returning to the needs of cinematographers—you would benefit from an education in the physics or light and lenses, which you can find in books, yes, but more so at a school that offers a specific program in cinematography.

The predominant reason for going to film school however is the aspiration to become a director. If that’s your need, you should consider the differences in structure and approach between the various institutions. 

There are the schools that accept all applicants and there are those that are selective—often highly so. In the case of the former, be careful. They may cost less but even so, your money may not in the end prove well-spent. Courses in these schools invariably conflate directing with production, technology, and the industry, while in accepting everyone, they create a general, across-the-board, contemporary mindset and sensibility. They may spend little time on any rigorous exploration of dramatic narrative and its representation on the screen. They may see the director’s work as happening only on the set, directing the actors (yet offer less than adequate classes in the ways of approaching this). On the other hand, you may find excellent mentors—some the alumni of selective schools who pass on the mentoring they themselves have experienced. But remember: the main purpose of the non-selective film school is to make money, not to advance the art of directing, or indeed the art of anything else.

Such schools may not be accredited by a reputable body or may have the imprimatur of organizations with less heft than those which approve the curriculum of a selective school. 

Selective film schools are invariably tough to enter. They are also more expensive, although some will offer scholarships. If you are lucky enough to get accepted into one, you are likely to find yourself among a high-calibre class—that’s if the selection process has been effective, which may not always be the case. 

These schools may be further divided into those that offer general filmmaking classes, those that,  focus on screenwriting and directing, perhaps producing, and those that offer discipline-specific classes—for directors, screenwriters, cinematographers, editors, production designers, and producers. The disadvantage of the first and second is that in actually making movies, students will take turns to direct, produce, dp, edit, while there will often be no production designer. This results in most of the crew doing jobs they are not motivated to do and in which they have had minimal training.

At the discipline-specific school by contrast, every member of the creative team will be (or should be) committed to their craft. The process of production will therefore be closer to that of the ‘real world’, the sets more efficiently organized, the nature of the collaboration more productive, more mature. There is also the added bonus afforded by the possibility of forging working relationships with practitioners of other crafts to take onward into post-school filmmaking, even to entire careers.


There may be disadvantages though. The faculties of the different disciplines may hold to varying approaches, even contrasting core beliefs, which can lead to combative postures on the part of the students. Some teachers will even project grudges accumulated from their professional experience onto their classes, setting them up in opposition to one or other craft. Then again, team members will be paying the same fees for tuition so may expect an equal say in how a film should be directed, which can render the director’s work subservient to a committee, and make the process less like that of the ‘real world.’

A huge advantage of the selective, non-specific discipline school for the director, and especially the writer-director is that voice may be more encouraged and nurtured. The filmmaker won’t be expected to make compromises demanded by other members of a team. The drawback is they may experience very little filmmaking at all, a short or two of five minutes or so, followed by a thesis on leaving the program. Some schools do not demand a thesis at all. Also, because students are set on individual paths, and because the films they make are not utilized as teaching tools in the classroom, they are less likely to learn from peers whose contrasting approaches and insights can yield an education as valuable as any provided by faculty—very often more so.

One precious benefit of many film schools, selective or not, discipline-specific or not, is the increasing diversity of the intake. Make shorts by yourself, with your friends, and you are less likely to interact with others not from the same background. Studying alongside, and working with students from other parts of the world, other states, ethnicities, genders, and sexual orientations is a gift to any aspiring filmmaker, to any person open to learning. The riches of different histories, experiences, philosophies, and consequent insights, are as enabling as any outcome of lessons in an accredited curriculum.  

Another benefit: the sense of community offered by some film schools is a resource that the individual, setting out alone or with friends, fails to get. At certain schools this can lead to a community for life, to collaborators for life, some of whom won’t even have been in class with you at the same time. It can be a support system in the face of a fiercely competitive, rapidly changing filmmaking world, one that all too often fails to recognize talent, commitment, and voice, and has little hesitation in knocking you down at every step. In that sense then, as in others I’ve mentioned, film school can prove an investment in more than the foundation of craft.

Then come teachers, some outstanding, many good, others mediocre, some even damaging. Some teach to justify themselves, to hand down rules and regulations they feel themselves privileged in knowing. Some want to create clones, mini-me’s of themselves. These talk down to the student. The best teachers learn from those they teach. The best teach the student how to become a student for life. They don’t teach, they mentor—in other words they facilitate. And as regards directing—perhaps it cannot be taught so much as enabled. Beware in particular, those educators who want to “give back”. Sounds as though they themselves have stopped learning, as if they conceive of wisdom as some tablet of stone, never-changing, to which they have access and alone can read from. 

Where is such a sage monolith? What could it possible say?

Then there are the notable practitioners a film school may bring in for a class, workshop, or Q&A. Such visits may prove life-changing for a student, who gets the chance to asks questions directly to those who inspire them, and to listen to an informed discourse rare in the haphazard nature of most talks for laymen. Even so, teaching from celebrities may not always prove beneficial, since those who can do are not necessarily those who can teach. (You might argue the reverse in some cases.)

Yet whatever the approach and effectiveness of the teacher, there will be filmmakers in the past, or just arriving on the scene who made or make movies that work in a completely different way to the tenets the student has been taught. That doesn’t necessarily invalidate the insights of the educator so long as the student has been encouraged to challenge them, to continue the process of learning in later years, and so long as they have been motivated to search out the iconoclasts, rebels, and savants who subvert convention… Teachers may be opinionated, which is fine and may prove stimulating—just as long as they don’t try to imprint their tastes onto their classes and as long as they hold the sensibility of the student with respect equal to that they accord their own.   

A final note when it comes to considering film school—don’t narrow your education, don’t restrict yourself to filmmaking, don’t be insular. The human universe is too huge. Study other subjects: theatre, literature, music, philosophy, visual art, history, sociology, psychology, anthropology, and so much more… 

Above all be hungry to learn!

The title of this article is Film School or No Film School. What then of the No Film School option? That’s what I’ll be looking at in Part Two…


Peter Markham June 2021


Peter Markham